Questions (Part 2)

What could have made John the Baptist question the Messiahship of Jesus? Something was at work, but what was it? I believe the answer lies within Matthew 11:6: “And blessed is the one who is not offended by me.”

The key word is “offended.” Contextually, it is clear to me that Jesus is speaking of John, here. But why would John be offended by Jesus? The to this question is elsewhere.

John had some sharp opinions about Jesus that were expressed through his preaching ministry. In the following passage, I’ve emboldened some words and phrases that give indication to John’s perceptions about the ministry of Jesus.

Even now the axe is laid to the root of the trees. Every tree that does not bear fruit is cut down and thrown into the fire. I baptize you with water for repentance, but he who is coming after me…He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.

(Matthew 3:10-12).

John was speaking to Pharisees and Sadducees who’d come to him. “Even now” seems to suggest that the judgment of which he speaks, he believes to be imminen, and that the Pharisees would not escape it. His conception of Jesus’ ministry is that he would be carrying his “winnowing fork,” chucking people into everlasting and unquenchable fire. But was this so?

The story of Jesus and Nicodemus (John 3) casts Jesus in a much different light than  what John the Baptist preached. Jesus is conversing with a Pharisee- not just a Pharisee, but a ruler of the Pharisees- yet Jesus says nothing about judgment, being cut down or unquenchable fire. He simply says, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God” (v. 3). I don’t sense, at all, that Jesus is trying to scare him. In fact, he goes out of his way to not scare him.

It is easy to forget that the words of John 3:16 were offered, still, in the context of Jesus and Nicodemus. But they were. I’m inclined, though, to think that verse 17 is more profound than verse 16, especially, given expectations about Jesus during his earthly ministry. Brace yourself here…“For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”

John believed Jesus was coming to the world to condemn it, but Jesus, essentially, said: “No, that is not why the Father sent me.” In fact, he stated in no uncertain terms that he didn’t come to condemn the world! The conclusion: John had expectations of Jesus that Jesus didn’t live up to! That is why, I believe, John has reservations about Jesus.

Did Jesus recognize this? I think so. I’m convinced that this is why Jesus said to John’s messengers, “And blessed is the one who is not offended by me.” John was offended that Jesus didn’t live up to his expectations. So he question him.

John fell into the trap of doing what so many of us do…casting Jesus in our own light instead of seeing him for who he really is. If you see Jesus as American, Republican, and/or White, you are guilty of making Jesus into who you want him to be. The inevitable conclusion will be that you will formulate expectations of him that he’ll never live up to. In the end, you’ll be let down.

John’s doubts weren’t the end of him. He died a martyr’s death as a kingdom servant. Our questions aren’t the end of us, either. They are crucial to our development. Jesus could handle John’s question and he can handle ours, as well. He didn’t get mad at John for asking, nor will he be upset with us. Our questions are opportunities to grow and he will show us what we need to see and give us what we need.

“If any of you lacks wisdom, let him ask of God, who gives generously to all without reproach, and it will be given him” (James 1:5).

  • http://beholdallthingsnew.blogspot.com/ Steve Robertson

    I think John’s characterization of Jesus in Matthew 3:10-12 was correct.

    Malachi 3:1-5 predicts that God’s messenger (John the Baptist) will come. Then, the Lord Himself (Jesus) will come while the Temple still stands. After this, God will bring judgment upon the Jewish nation (70AD).

    John was warning the Jews to repent, because the Messiah would judge the Jewish nation within that generation (Matthew 23 & 24). In 70AD, Jesus came in judgment upon Jerusalem (through His divine providence, using the Roman empire as the instrument of His divine wrath).

    He came to gather His people to safety, but those who refused to be gathered were gathered to destruction instead.

    • http://theobloggers.com/members/douglasryoung/ douglasryoung.net

      Steve,

      Thanks for commenting. I do not disagree with your assessment of John’s message, the destruction of Jerusalem and Malachi 3. I am not convinced, though, that John understood that the destruction of Jerusalem would not be imminent, though. I think, like all of Jesus’ other disciples, John was just as confused about the kingdom as they were. What John was saying would definitely come to pass, but that was not the core of Jesus’ ministry. I still believe that is why John was “offended” by him.

      Can you think of any other reason why John would be “offended” by Jesus?

  • http://beholdallthingsnew.blogspot.com/ Steve Robertson

    I looked up the word translated “offended,” and it is scandalidzo. It has some interesting uses in the Bible.

    Why did John doubt? Sitting in jail for doing what God told you to do, I think it is understandable to wrestle with doubt in such an instance. But as you say, Matt. 11:6 seems to indicate it is something related to what Jesus was doing that led him to question Jesus.

    I’ve been reading a lot of Josephus and the history between the testaments lately. I’ve wondered just how political John the Baptist was. Josephus says he was executed because he was seen as a political threat. On the other hand, Jesus was executed, at least in part, due to political considerations (John 11:47-50).

    So your findings might be the case. The strange thing is, the context of Matt. 11:6 is that it follows shortly after Matt. 10:34-36 and shortly before Matt. 11:20-24. Of course, that is Matthew’s context. We don’t know exactly what John had and hadn’t heard about the ministry of Jesus.

    Is the problem with the teachings of Christ, or the miracles of Christ? It said John heard about the “works” of Christ, Matt. 11:2.

    I’ve always struggled with the question over how political/apolitical Christians should be. There doesn’t seem to be an easy answer.