Archive - November, 2009

We Don’t Have the Resources

Bovina Bulletin Board

Bovina Bulletin Board

Are you kidding me? How much money does it cost to share the gospel with someone? It takes no money. Zero. Zilch. Not a dime. Gimmicks cost cash; conversation is free. Of course, it takes being relational to sustain a conversation with anyone. Hmmmm. Could this be part of the problem?

The 1st Century church didn’t thrive because it had unlimited resources. Had they possessed such, the Jerusalem benevolent effort would not have reached out as far or lasted as long as it did. Paul was collecting funds for the needy of Jerusalem late into his ministry. The kingdom advanced naturally, not because there was an unending supply of monetary resources. Resources, actually, were scarce.

Churches grow because God is at work in them.  Churches came together collectively to “stir up one another to love and good works” (Hebrews 10:24-25). God is intimately engaged in this process. It’s a joint venture project wherein he helps us “ to will and to work for his good pleasure” (Philippians 2:12).

In our culture, though, resources seem to be essential for churches to survive. I think resources are more integral to the edification process than to evangelism. Still, it’s functional relationships within the body that causes it to grow “with a growth that is from God” (Colossians 2:19). Resources only facilitate the relationships, giving us avenues and opportunities in particular environments. Nevertheless, resources aren’t necessarily essential for such.

At the core is how we believe growth is derived. I began this series with the premise that God is the one who gives the increase, not us (1 Corinthians 3:6). Growth cannot be forced. That we haven’t learned this yet is disturbing. That “resources” even come up goes to show that commercialism and consumerism overly affects our thinking.

Blessing

“Then he led them out as far as Bethany, and lifting up His hands He blessed them. And while He was blessing them, He left them and was carried up into heaven. After worshiping Him, they returned to Jerusalem with great joy. And they were continually in the temple complex blessing God.”

Luke 24:50-53

Blessing begets blessing. As Jesus departs from his disciples to ascend to the throne of David upon which he now sits (Acts 2:30-31), he pronounces a blessing upon them. The act of blessing is born of the Greek eulogeo. To us, a “eulogy” is a message uttered at a funeral, but to Jesus it was much more. His “eulogy” was a praiseworthy commendation of those he dearly loved. They had spent three intimate years with Jesus. Now he was leaving things in their hands. So how does he send them off? He lifts his hands and blesses them. It must have been a blessing like none other.

Blessing begets blessing. What Jesus did shortly before his ascension triggered something special. Their immediate response was worship, homage to the King of Kings and Lord of Lords. This brought them unspeakable joy. In turn, the blessing they received manifested itself in blessing back to God, as well as blessing towards others. The blessed with grace, the gospel, and the benevolent goodness of their hearts.

Blessing begets blessing. Let us remember this all of our days!

We Might Offend Someone

Bovina Bulletin Board

Bovina Bulletin Board

I believe it’s important that followers of Christ be concerned with not being offensive to people as they live out their faith. Unnecessary barriers simply do not help. But I also believe Christians can profess the gospel in a “non-offensive” way, yet people still get offended. More often than not, though, those who refuse to profess the Truth lest they offend another are simply deceiving themselves. Generally, fear is responsible for this excuse.

We simply cannot please everyone. At times our efforts are genuinely offensive and I don’t think Jesus is pleased when they are, especially, when we are dealing with delicate souls. How Jesus dealt with the religious “know-it-alls” of his day- the Pharisees, Sadducees, and etc.- shows us that sometimes people need to have their worlds rocked. But he didn’t treat the woman in John 8 like he did outspoken religious hypocrites. They needed what she didn’t!

Consequently, there are those looking to be offended. They are critical of anybody and anything. Nothing can please them.

Still others stumble at the mere fact that what’s being said or done doesn’t jibe with their preconceived notions about things. Such was actually the case with John the Baptist.

John’s depiction of the Messiah in Matthew 3:12 didn’t necessarily reflect how he actually came. In fact, Isaiah 42:1-2 suggested that the Messiah would come in a gentle fashion, not heaving a winnowing fork. Jesus himself told Nicodemus, “God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17). So when John sends word to Jesus inquiring as to whether or not he was truly the Messiah or should they wait for another (Luke 7:20), Jesus tells John’s messengers to inform John of what he’d been doing. But the last thing he told them to mention to John was, “Blessed is the man who does not fall away on account of me” (v. 23). Numerous translations render “fall away” as “offended.” What did Jesus do to cause John to question and become offended? He simply didn’t live up to John’s expectations.

Some people are going to be offended whether it’s justified or not. Let us make sure we do not give the grounds to be offended.

But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 1 Peter 3:15-16.

Mea Culpa

Early this morning, I received a comment from a not-so-anonymous reader that was critical of the quality of my friendship. Apparently, there have been some phone calls and texts to which I haven’t responded. I think the criticism both is and isn’t warranted.

First, I admit…I’ve been playing phone tag with a lot of people lately. This morning I spoke with a friend from the last couple of years who’s now living in Missouri. We’ve been playing tag for at least two months now. I don’t always carry my phone with me. I don’t always respond to texts, especially, when I’m not certain who they are coming from. Maybe that’s bad of me, but that’s how it is. For that, I’m sorry. I will do better.

Second, I’m no longer with ATT. They dropped us when we moved to NM. They don’t service Eastern NM. Ironically, the service of the companies that do function here isn’t the best. No offense to them, but it is true. I’ve called my cell phone, as it sat on my desk,  from my home land line and have gotten nothing. There aren’t as many towers around here as there are in Texas. The result…not great service.

Third, I am probably busier than I’ve ever been. I am trying to minister in new environment, be an engaged husband and father, and work on a Master’s degree all at once. This has not been easy, especially, given my new surroundings. I miss a lot that is going on around me as a result. For that I’m sorry too.

Finally, I’m absent minded. Most of you who know me know this. That doesn’t make it right, but it’s the truth. I’m willing to own it.

I’ve got a lot of work to do personally, professionally and socially. I’m sorry if I’ve hurt or offended you. This is my mea culpa.

A Phone Call…

…was all it took.

Well…It began with a text and then a phone call. Nevertheless, I spoke with a friend yesterday about a matter that bothered us both. He was somewhat upset with me and I was disappointed with him. As it usually goes, though, there was more going on than I knew. The great thing was that we talked about it, and now I’m informed and he feels better.

We know in our heart of hearts that there is a lot going on under the surface of our lives. The situation with my friend is just a single example. The same rings true with me, you, and whomever else for that matter. The tension underneath the surface can only be suppressed for so long. It is going to surface. And when it does, it can be for good or ill.

For the third time now, each instance starting all over from the beginning, I’ve set out to read Ruth Haley Barton’s, Strengthening the Soul of Your Leadership. Last night, as I read chapter 2 for the third time, I made an instant connection between what happened earlier in the day with my phone call to a friend and the Barton text. Chapter 2 is entitled, “What Lies Beneath.” Barton discusses Moses’s first 40 years and how it must have produced a significant identity crisis for him. He’s a Hebrew given up by his mother and raised as an Egyptian prince. In defense of his people, he kills an Egyptian and buries him in the sand in an effort to cover up his actions. The next day he visits the Hebrew people again. An effort to prevent two Hebrews from fighting proved futile. In fact, they want to know if Moses is going to do to them what he did to the Egyptian (Exodus 2:14). To this Barton states,

And Moses was afraid, as well he should have been. He was afraid that he would be found out, that he would be seen for who he really was. What had been present under the surface of his life was now on the surface, and it could no longer be ignored.

So Moses flees to Midian. And in solitude and silence he finds himself. Later, after another 40 years of living in the purgative way, God would find him in the midst of solitude. And through Moses, God would do great things.

Barton tells a story about a trip she took to Florida. One day, while swimming in the ocean, she heard the scream of a man running along the beach telling her to get out of the water. She did. But why? There was a saltwater alligator patrolling the coast, just under the surface.

To this, with Moses also in mind, Barton states,

The moral of the story as it relates to leadership is this: what lies beneath the surface- of the ocean of our lives- really matters. Whether I know something is there or not is in some ways irrelevant. My awareness of it or lack of awareness doesn’t make it any less real. It doesn’t much matter whether I have ever heard of what is lurking beneath the surface, and it could even be that others are seeing these things though I am not. If, by God’s grace, we become aware of the dark creatures lurking below, the best thing we can do is to get out of the water- fast!

This is exactly what Moses did when he got a glimpse of the dark thing that had been lurking under the surface of his consciousness and was starting to surface so powerfully. That one glimpse of the destructive power of his raw and unrefined leadership was so frightening to Moses that he fled into solitude. He did not walk. He did not jog. He did not take time to figure out what it was or put his affairs in order. He fled into solitude. He said, in effect, “This part of me, if left as it is, will be no good for anyone.” Yes, he ran because he was afraid of Pharaoh, but oftentimes it is the fear of being found out or the actual experience of being found out that alerts us to what lies beneath. It actually places us on the path of self-discovery and (hopefully) forces us to do whatever work we need to do to take more responsibility for the dark forces that have propelled our bad behavior.

I don’t think it was simply coincidental that I found myself entrenched in this aspect of Barton’s book after having talked things through with my friend earlier in the day. His point was that there were things under the surface that compelled him distance himself for a bit. Once I was apprised of this, I actually found myself appreciating what  he had done.

I’ve been way too quick to formulate opinions about people and why they do the things they do. Because of such, I’m inclined to equate myself with Bildad, Zophar and Eliphaz from the book of Job. They were Job’s friends. They engaged Job in his plight, but they spoke without gathering the facts. Much of what they told Job about the wicked not prospering was principally true, but they erred in presuming that Job had done something to bring his pain upon himself. In the end, they were wrong about Job, because they didn’t take into account what was under the surface. God wasn’t punishing Job; he was showing the devil that the devil himself was wrong about Job. Bildad, Zophar and Eliphaz learned the hard way.

My hope is that we’ll keep in mind that things are always lurking beneath the surface. Actions are often a response to unseen stimuli. We need to remember this at all times.

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